Friday, September 20, 2019
Cultural Approach to Organisations Theory
Cultural Approach to Organisations Theory    The Theory Of Cultural Approach To Organisations  Abstract  This report will revisit the culture theory proposed by Clifford Geertz  how Michael Pacanowsky claims the concept is applicable to an organisation. It will use Whitireia Polytechnic as an example for an organistain culture.  When you hear the word ââ¬Ëculture you often associate it with a persons background, ethnic heritage and race. However, culture is a way of living in an organisation. It is also not limited to a country or city either, even corporate organisations have culture which contain stories, symbols  rituals and within it contain sub cultures.  You may not even know that this is a part of your everyday life without realising it. This report will help you understand what your organisations culture is like, how this applys to you,  whether it can be changed.  Introduction  Purpose  This report is based on the Organisational culture and what I have learned about this theory. The foundations of this theory were created by Clifford in which Michael applied Greetz work into his organisational culture theory.  This will help explain (in accordance to the theorists work) what the definition of culture is, what the makings of a culture are and what standards  techniques ethnographers use to describe a culture.  Scope  My first insight into this topic was a first look at communication theory book which gave me an idea of what the topic would be about. I then utilised the resources provided by Whitireia polytechnic which was library databases in which I found little success formation. After trying a variety of databases such as Proquest, Gale  proquest etc I found that I could find more sources utilising internet websites.  Limitations  The only limitations I found was the little use the databases were to me. I also found it difficult to find information by Michael E Paconowsky who is the co creator of the organisational culture theory. I could only find one source which elaborated more on the organisation culture limiting me to using Geertz as a primary source. I did not know whether to attribute this to my searching methods or whether the availability of information was insufficient.  Research Methods  The databases were of little use to me  my primary sources of information came from Articles  Internet websites using Google. At first finding information was difficult as I used the library database as my primary source for Information. Although I did find some sources, my primary source of information came from a website which contained a large amount of articles. In regards to my topic this site contained more information then my other internet  book sources.  Structure Of Report    Title page ââ¬â Followed by an abstract  Table of contents  Introduction ââ¬â Includes purpose, scope, research methods, structure of report  limitations  Literature review ââ¬â A summary of 6 sources which I used to use for my report  Findings ââ¬â What I have discovered about the theory  Conclusion ââ¬â Includes Summary  critique of theory    Literature Review  Doing Organizational Culture in the Saturn Corporation Retrieved August 10th, 2009 from http://findarticles.com/p/articles/mi_m4339/is_1_22/ai_75579345/  Summary  This includes an in depth look into the organisational culture in the Saturn Corporation. The Authors who researched this topic discovered how they came to their conclusions by poststructural analysis of the video advertisements, examining metaphors along with interaction  interpretation of the organisations culture.. It also gives a chronological description of the significant events concerning the study of organisational culture. It also briefly covers the importance of image  metaphors. However its primary focus is on the symbolic meaning of storytelling and the effects it has Saturn on its organisation culture  consumer culture  Accuracy  Validity  All three Authors Terry L. Mills, Craig A. Boylstein, Sandra Lorean are experts in the field of Sociology. Terry L. Mills earned his PHD in Sociology in 1996 at the University of Southern Carolina. He has received many honours  awards and specialises in many topics concerning the age of sociology  organisational organisation. He has conducted a lot of research and has published many of his works in articles, books  journals. Terry L. Mills is currently a Professor in the University of Florida and is also a dean for associate affairs. The combined knowledge of these authors is apparent when they outline the history of the study of organisational using it as a base for their evidence in this subject. The concepts in this article are not new, they are simply a tool to back up their research and explain the organisational culture of the Saturn Corporation.  Turner, L..H., West, R ., (2007) Introducing Communication Theory (3rd Edition)  New York: McGraw-Hill Higher Education  Summary  This book covers a number of theories including the Organisational Culture Theory covering its main points. It also delves more into the organisational side of culture by providing examples and elaborating on concepts created by Michael Pacanowsky including different types of assumptions, rituals, performances  symbols etc. It also includes information on Clifford Geertz work and provides an explanation on Thick description, a technique important in Ethnography.  Accuracy  This information is accurate because it draws from sources which happen to be some of Geertz  Pacanowsky most prominent work. It gives clear cut examples and all the examples provided are cited from reliable sources.  Geertz, C. (1973) The Interpretation of Culture (2nd ed).  New York: Basic Books  Summary  This source of information elaborates on the interpretation of culture theory from the perspective of an ethnographer. Greetz who is an ethnographer himself describes his work as being a thick description, which can be described as Intertwined layers of common meaning that underlie what people say or do. In this chapter Greetz describes his experience of a different culture of a foreign landscape. Often puzzled at the events that occur in this culture, his stance on his interpretive approach is not to just simply document what is happens in the culture. It is to reduce the puzzlement and to have a greater understanding of why it happens in the culture.  Accuracy  Clifford Geertz is a champion of symbolic anthropology. He has made several major publications with his most seminal being Deep Play: Notes on the Balinese Cockfight. His work on interpretive theory has had a major impact in the field of anthropology and his extensive amount ethnographical work in Indonesia  Morocco highlands only solidify the validity of his work. He is also the co creator of the cultural approach of organizations theory.  Geertz, C. (1973) Deep Play: Notes on the Balinese Cockfightâ⬠ Retrieved August 1, 2009, from http://www.si.umich.edu/~rfrost/courses/MatCult/content/Geertz.pdf  Summary  In this source of information Clifford Geertz gives an insight into the balinise cockfighting culture. This does more than what happens in these cockfights he explains the deeper meaning behind the culture. He stresses that it is much more than about money or entertainment it is about social status: The Cocks are simply there to stand in for men who are engaging in these matches. Clifford also describes the social networking and ins  outs of this cockfighting culture.  Accuracy  Validity  This is Clifford Greetz more known works and is essentially one of the core concepts of this topic: Culture. This work is simply an interpretation of a culture and is undoubtedly one of the main reasons why Cultural approach to organisations theory is here today. It is interesting to note that the cockfighting metaphor is applicable to many cultures and everyday life occurrences.  Fafaeli, A., Worline, M. Symbols in Organizational Culture. August 22, 2009, from http://iew3.technion.ac.il/Home/Users/anatr/symbol.html  Summary  This source goes into detail about what symbols are and how they apply to organisational culture. It briefly provides four functions that symbols serve in an organisation and how the use of symbols can provide a deeper understanding in a n organisations culture.  Accuracy  Validity  This has also been referenced in a first look at communication. It has also been published in a number of books and draws some of its concepts from Clifford Geertz work. I can also see the similarities  how it relates to the ideas of cultural approach to organisation theory. Both authors have PhDs in their respective fields and have done extensive research on this topic.  Ardichvili, A.,Basten, F.,Daley, B.,Kraemer, T.J.,Kuchinke, K.P.,Morgan, G.,Shindell, T.,Short, D.C.,Willis, V. The Role of Metaphors in (Re)producing Organizational Culture. August 3, 2009, from http://www.orleon.nl/publicaties/metaphor_in_hrd.pdf  Summary  This source discusses metaphors and provides a storyline about the NBS organisation. It talks about how metaphors can describe the NBS organisation in a six part storyline written by employees. The author also provides analysis on the metaphors that were used and what they mean.  Accuracy  Validity  These sources concepts are very similar to those created by Geertz  Pacanowsky. Although this source does not reference them there is a clear connection between Pacanowskys idea of metaphorical analysis and this source.  Findings  Background Of Theorists  Clifford Geertz was born in San Francisco, California on August 23, 1926. For two years (1943ââ¬â45) he served time in the U.S Navy during World War II. He would later attend Antioch College  receive his B.A in philosophy. He later studied social anthropology  received his PHD from Harvard University. After he taught a number of schools he would join the anthropology staff of the University of Chicago. Subsequently he became a professor in social science at Harvard University in whicch he would receive several honory doctorate degrees from numerous colleges including Cambridge, Harvard  Chicago University. After his divorce with Hilderd Greetz he would end up marrying Karren Blu who was also an anthropologist. In his later years his decline in health due to heart complications would eventually catch up to him, he died on October 30, 2006.  Outline Of Theories/key Issues  What Culture Is; What Culture Is Not  Clifford Geertz, a champion in anthropology found through his research that culture is a shared meaning, shared understanding  shared sensemaking in ââ¬Å"a web of significance that he (man) has spun.â⬠ The foundation of this theory especially from an anthropological perspective can be attributed Clifford Greetz who primarily focused on culture itself. In Clifford Geertz eyes no culture is inferior/superior and no culture can be changed.  Thick Description ââ¬â An Ethnographers Occupation  In order to understand a culture one must become an ethnographer. Ethnographers are researchers who immerse themselves within a culture also meaning they are in it for the long term. Clifford Geertz spent a number of years in Southeast Asia  North Africa studying various cultures which eventually led him to call his extensive material in his journals to be known as thick descriptions. Thin descriptions would simply describe an event; thick descriptions however would describe an event within a context. His primary example in The Interpretation of Cultures theory describes the puzzlement when something simple as a wink can cause when it is not described within a context.  Culture As A Metaphor Of Organisational Life  Michael Pacanowsky found Clifford Geertz work helpful and would use work to give a better understanding of organisational culture. This in turn would help give us a better understanding the behaviour of organisations by understanding the way how groups live and interact with one another. Michael Pacanowsky discovered that not only materials such as paperwork were crucial but also analysing the behaviour of how groups operated was equally as important to understanding an organisations culture. As part of his work he used three components to better understand a culture which were metaphors, stories and rituals.  Metaphors  To understand a shared meaning of a culture Michael Pacanowsky used metaphors to describe the W.L Gore organisation. He used three metaphors to describe this unique culture the first being that Gore was a cluster of peasant villages because of its decentralised environment and focused use of oral communication. This could be attributed to the fact that Gore has an all in this together attitude and though a differential status exists amongst workers, there is a lack of hierarchical authority  everyone checks with other ââ¬Å"associatesâ⬠ before making significant decisions.  Other metaphors Michael Pacanowsky used to describe Gore was that he saw it as being an improvisational Jazz band because of its like minded workers who liked to try new things and and compared the workers as being factions in Colonial America because of its innovative approach to work. Using metaphors to describe a culture is a valuable tool for ethnography.  Stories ââ¬â A Window Through Which To View Corporate Webs Of Significance  Stories are used in to corporate organisations to guide employees to how to function within an organisation. It can also be used as a motivational tool to draw inspiration or to simply give a historical account so that employees may find themselves and become a part of something much bigger than just the corporation. Stories also give ethnographers a way to understand a culture  There are three types of stories: Corporate stories, Personal Stories  Collegial stories.  Corporate Stories  Corporate stories are ones that can be seen in pamphlets, advertisements etc. This is the vision of the upper level and management that they want to reinforce; sometimes to the public eye. An example of this would be how a corporate boss who would spend his Christmas Eve working with his employees and would be the last to leave.  Personal Stories  Personal stories are something that an employee may tell about himself to help identify with other workers or how he would like to be perceived within an organisation. An example of this would be how an elderly worker describing his experience in the workplace prior to the technological dependency and how a pre robot like environment developed more personal interaction and a sense of community amongst workers.  Collegial Stories  Collegial stories can be positive or negative and are used to describe others in an organisation. An example of this would be how a new manager who has taken has a cut throat approach to his employees and that his technological happy approach would result in a loss of jobs in the organisation.  Rather than describe what each story means (doing so is to be done with great caution) it is not the proper way for the ethnographer to dissect each piece and explain every intricate detail, it is to interpret everything as a whole and see the bigger picture.  Rituals ââ¬â The Rites Of A Culture  Rituals are existent in all forms of culture  the Balinese Cockfight written by Clifford Geertz shows this. Without looking at it without an open mind Balinise cockfighting could be percieved as nothing more than a primitive  shallow form of entertainment. However Clifford Geertz insight into the topic shows it is much more then that; it is the Men who are fighting for status and the cocks are simply just a representation of that.  An example of this in a corporate organisation would be casual Fridays where formal clothing is optional. Or Free lunch Wednesdays where food is catered and provides an opportunity for staff to interact with one another. Where a ritual such Balinese cockfighting would be considered sacred (although it is illegal) changing or removing it completely would meet much opposition. In a corporate environment with a free spirited approach and lack of formality, changes to rituals would in most cases see little opposition.  Application Of Theory  I will use a real life example when applying the cultural approach to organisations. My example is about Whitireia Polytechnic. Clifford Geertz talks about Cultures having subcultures and there are many examples of this in Whitireia.  A broad example would that every sector of Whitireia e.g BIT, CIT, has its  Location can affect cultures an example would be Computer Services  the BIT section of Whitireia. Although in an ideal world both would work together in a fluid manner an observation I made was that many of the services provided by Computer services are not known to BIT. When working for my evaluation  procurement assignment I noticed that somethings were not communicated to one another effectively this is because of the difference between subcultures. Another example I think applies to this theory is the subculture created by Teachers. Although BIT culture as a whole is relatively the same, the subcultures are different. George Tongariro has a relatively informal style of teaching which is very much ââ¬Ëalive  ââ¬Ëvibrant. This in turn influences the students especially the ones with who share similar attributes. This type of sub culture would likely clash with another teachers sub culture that has a very reserved  formal approach to teaching. Even students have sub cultures w   hich result in people having different social circles because tend to socialise with people who have similar values.  Stories are told amongst students and teachers, corporate stories I have read are from pamphlets and websites. However the personal  collegial accounts were told to me orally from both teachers  students. Personal stories I have heard about Whitireia is a students experience with a certain teacher, paper, class etc. A collegial story I have heard students express is their dislike of how work intensive a certain class is. An example of a collegial story I was told in class from a staff member was how they disapproved with how BIT section of Whitireia was run and how it ran without ââ¬Ëorder and how ââ¬Ëdisorganised it was.  If I was to document every story in a journal I could create a thick description that would effectively help an outsider understand whitireia polytechnic culture.  A Ritual in this context would be performing a practical lab I get given every Tuesdays and Wednesdays in which I must complete within a designated time. Another example would be students playing table tennis or pool at the student centre on their break on a regular basis.  You may also notice I used metaphors to help understand the culture present in Whitireia. I have also been at Whitireia Polytechnic for a nearly two years in which (despite the lack of a PHD) adds credibility to how I can apply this organisational culture to this industry. I also tend to hear more positive things about polytechnic and with an increase of students have changed the student sub culture.  Evaluation Of Theory  I will be using the standards from the book ââ¬ËA Look Into Coomunication Theoryâ⬠ book by Em riffim  New Understanding Of People  Interpretive scholarship is good when it offers fresh insight into the human condition. Geertz  Pacanowsky do this by interpreting their readings and using techniques to describe a culture within a context. To have an insight human culture is to have a insight to teh human condition.  Clarification Of Values  A good theory brings peoples values into the open. Both Greetz  Pacanowsky where able to define an organisations culture by using thick descriptions, metaphors, stories  rituals.  Aesthetic Appeal  The appeal of Greetz  Pacanowsky theorie is that it used real examples in which they both experienced. The way they convey their research through narratives, stories  metaphors also provides an artistic  interesting insight and makes their material appealing to read. Especially through the use of metaphors which help illustrate  capture the essence of an organisations culture.  A community Of Agreement  Clifford Geertz is considered to be a champion symbolic anthropology and some of his most famous works such as the Balinise cockfight were innovative  ultimately allowed Pacanowsky to apply his ideas into the theory. Although there is some criticism towards organisational culture theory the support is much more apparent within the community.  Reform Of Society  Change in organisational culture is sometimes considered to be ethically challenging. Understanding an organisational culture is becoming more apparent and is now used for a competitive advantage.  Conclusion  Summary  In summary Clifford Geertz work e.g description of culture, pioneer of ethnography  inventor of thick descriptions, combined with Michael Pacanowsys interpretation of organisations through use of stories, metaphors and rituals ultimately lead to a theory that is applicable to many organisational cultures. Stories, metaphors  rituals are all practical ways of describing and interpreting a culture. I have also shown a real life example of how applicable it is and though it may not anywhere near the level of Geertz or Pacanowskys work, it should show how this can be used in different types of organisations.  Critique Of The Theory  As you should know by now Clifford Geertz stance on Culture isnt to change it, it is to understand it. Nor did he wish to interfere or influence culture. Critical theorists however criticise this approach and see a moral obligation to make changes rather then to just describe  interpret it. This is not how a researcher who uses the cultural approach to organisation sees it. An ethnographer does not use his research as a tool for change nor does he use it to pass judgement or criticise the morality of a culture. Ethnography is about providing a better understanding and how to function in a culture through symbolic analysis. It is ultimately up an organisation and its staff to make a change.  Cultural approach is also not as popular as it used to be. Some say that it is because few people if any can match Clifford Geertz writing style. People have described reading his work is like reading an engrossing novel. This in turn may have affected the aesthetic appeal and until someone who can write as well as he can, resurgence in this theory is questionable.  Glossary Of Terms  Ethnography: a methodological strategy used to provide descriptions of human societies  Ritual: Performaces that reoccur on a regular basis  Sub Culture: A Culture within a culture.  Thick Description: Explanation of the meaning of layers in a culture  References  Articles  Deep Play: Notes on the Balinise Cockfight Retrieved August 13th, 2009 from  www.si.umich.edu/~rfrost/courses/MatCult/content/Geertz.pdf  Doing Organizational Culture in the Saturn Corporation Retrieved August 10th, 2009 from  http://findarticles.com/p/articles/mi_m4339/is_1_22/ai_75579345/  http://findarticles.com/p/articles/mi_m4339/is_1_22/ai_75579345/?tag=content;col1linise Cockfight  Books  Geertz, C. (1973) The Interpretation of Culture (2nd ed).  New York: Basic Books  Griffim, E. (2006). A First Look at Communication Theory (6th ed.)  New York: McGraw-Hill Higher Education  Turner, L..H., West, R ., (2007) Introducing Communication Theory (3rd Edition)  New York: McGraw-Hill Higher Education  Internet Sources  The Role of Metaphors in (Re)producing Organizational Culture Retrieved August 13th, 2009 from  http://docs.google.com/gview?a=vq=cache:MH7Ir3IC9LAJ:www.orleon.nl/publicaties/metaphor_in_hrd.pdf+http://www.orleon.nl/publicaties/metaphor_in_hrd.pdfhl=engl=nz  Fafaeli, A., Worline, M. Symbols in Organizational Culture. Retrieved August 22, 2009,  from http://iew3.technion.ac.il/Home/Users/anatr/symbol.html  ORGANIZATIONAL CULTURE Retrieved August 13th, 2009 from  http://www.au.af.mil/au/awc/awcgate/ndu/strat-ldr-dm/pt4ch36.html  Ardichvili, A.,Basten, F.,Daley, B.,Kraemer, T.J.,Kuchinke, K.P.,Morgan, G.,Shindell, T.,Short, D.C.,Willis, V. The Role of Metaphors in (Re)producing Organizational Culture. August 3, 2009, from http://www.orleon.nl/publicaties/metaphor_in_hrd.pdf    
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